• “Let us ask that the Lord Jesus would so perfectly tune our spirits to the keynote of His exceeding great love, that all our unconscious influence may breathe only of that love, and help all with whom we come in contact to obey the Gospel of our Lord Jesus Christ.” – Frances Ridley Havergal

O for a Thousand Tongues by Charles Wesley (Hymn Story)

Author –Charles Wesley, 1707-1788

Composer –Carl G. Glaser, 1784-1829
Tune Name –“Azmon”

“Let every thing that hath breath praise the Lord. Praise ye the Lord.” Psalm 150:6

It is generally agreed that Isaac Watts and Charles Wesley have been the two most influential writers of English hymnody to date. Following the new metrical psalmody introduced by Watts, the eighteenth-century Christian church was ready for the more warm, experiential hymns of Charles Wesley. God providentially raised Charles Wesley up to take the harp of Watts when the older poet laid it down and thus kept the church’s song vibrant.

John and Charles Wesley, while students at Oxford University, formed a religious “Holy Club” because of their dissatisfaction with the spiritual lethargy at the school. As a result of their methodical habits of living and studying, they were jokingly called “methodists” by their fellow students. Upon graduation these young brothers were sent to America by the Anglican Church to help stabilize the religious climate of the Georgia Colonies and to evangelize the Indians.

On board ship as they crossed the Atlantic, the Wesley brothers came into contact with a group of German Moravians, a small evangelical group long characterized by missionary concern and enthusiastic hymn singing. The spiritual depth of these believers soon became evident during a raging storm. The following account is taken from Wesley’s journal, January 25, 1736:

“In the midst of the Psalm wherewith their service began, the sea broke over, split the main sail in pieces, covered the ship and poured in between the decks…. A terrible screaming began among the English. The Moravians looked up, and without intermission calmly sang on, I asked one of them afterwards, ‘Were you not afraid?’ He answered, ‘Thank God, no!'”

John Wesley was so impressed with these people that he eventually made a detailed study of the hymnal used in their home church in Herrnhut, Germany. Soon he introduced a number of English translations of these Moravian hymns into the Anglican services. Between 1737 and 1786 the Wesleys published between them sixty-three hymnals, with many hymns of Moravian background.

Following a short and unsuccessful ministry in America, the disillusioned Wesleys returned to England, where once again they came under the influence of a group of devout Moravian believers meeting in Aldersgate, London. In May, 1738, both of these brothers had a spiritual heart-warming experience, realizing that though they had been zealous in the Church’s ministry, neither had ever personally accepted Christ as Savior nor had known the joy of their religious faith as did their Moravian friends. From that time the Wesleys’ ministry took on a new dimension and power.

Both John and Charles were endued with an indefatigable spirit, usually working fifteen to eighteen hours each day. It is estimated that they traveled a quarter of a million miles throughout Great Britain, mostly on horseback, while conducting more than 40,000 public services. Charles alone wrote no less than 6,500 hymn texts, with hardly a day or an experience passing without its crystallization into verse.

“O For a Thousand Tongues” was written in 1749 on the occasion of Charles’s eleventh anniversary of his own Aldersgate conversion experience. It is thought to have been inspired by a chance remark by Peter Bohler, an influential Moravian leader, who exclaimed, “Had I a thousand tongues, I would praise Christ Jesus with all of them. ” The hymn originally had nineteen stanzas and when published was entitled, “For the Anniversary Day of One’s Conversion. ” Most of the verses, no longer used, dealt in a very personal way with Wesley’s own conversion experience. For example, “I felt my Lord’s atoning blood close to my soul applied Me, me He loved–the Son of God–for me, for me He died.”

Charles Wesley died on March 29, 1788, having spent over fifty years in the service of the Lord he loved so intimately and served so effectively. Even as he lay on his death bed, it is said that he dictated a final hymn of praise to his wife.

Other hymns by Charles Wesley include “Christ the Lord Is Risen Today” (No. 13), “Jesus, Lover of My Soul” (No. 45), “A Charge to Keep I Have” (101 More Hymn Stories, No. 1), “Depth of Mercy” (ibid., No. 20), and “Hark! The Herald Angels Sing” (ibid., No. 31).

This song by Christ Our Life in Canada. Click here.

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of Thy name.

Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.

He speaks, and, listening to His voice,
New life the dead receive,
The mournful, broken hearts rejoice,
The humble poor believe.

Hear Him, ye deaf; His praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come,
And leap, ye lame, for joy.

In Christ your Head, you then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

Glory to God, and praise and love
Be ever, ever given,
By saints below and saints above,
The church in earth and heaven.

On this glad day the glorious Sun
Of Righteousness arose;
On my benighted soul He shone
And filled it with repose.

Sudden expired the legal strife,
’Twas then I ceased to grieve;
My second, real, living life
I then began to live.

Then with my heart I first believed,
Believed with faith divine,
Power with the Holy Ghost received
To call the Savior mine.

I felt my Lord’s atoning blood
Close to my soul applied;
Me, me He loved, the Son of God,
For me, for me He died!

I found and owned His promise true,
Ascertained of my part,
My pardon passed in heaven I knew
When written on my heart.

Look unto Him, ye nations, own
Your God, ye fallen race;
Look, and be saved through faith alone,
Be justified by grace.

See all your sins on Jesus laid:
The Lamb of God was slain,
His soul was once an offering made
For every soul of man.

Awake from guilty nature’s sleep,
And Christ shall give you light,
Cast all your sins into the deep,
And wash the Æthiop white.

Harlots and publicans and thieves
In holy triumph join!
Saved is the sinner that believes
From crimes as great as mine.

Murderers and all ye hellish crew
In holy triumph join!
Believe the Savior died for you;
For me the Savior died.

With me, your chief, ye then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.



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  • “I live, therefore, as well as I can express it, out of myself and all other creatures, in union with God. It is thus that God, by His sanctifying grace, has become to me All in all.” – Madame Guyon

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