PART II

 

If I have not compassion on my fellow-servant even as my Lord had pity on me, then I know nothing of Calvary love.

If I belittle those whom I am called to serve, talk of their weak points in contrast perhaps with what I think of as my strong points; if I adopt a superior attitude, forgetting “Who made thee to differ? And what has thou that thou hast not received?” then I know nothing of Calvary love.

If I can easily discuss the shortcomings and the sins of any; if I can speak in a casual way even of a child’s misdoings, then I know nothing of Calvary love.

If I find myself half-carelessly taking lapses for granted, “Oh, that’s what they always do,” “Oh, of course she talks like that, he acts like that,” then I know nothing of Calvary love.

If I enjoy a joke at the expense of another; if I can in any way slight another in conversation, or even in thought, then I know nothing of Calvary love.

If I can write an unkind letter, speak an unkind work, think an unkind thought without grief and shame, then I know nothing of Calvary love.

If I do not feel far more for the grieved Saviour than for my worried self when troublesome things occur, then I know nothing of Calvary love.

If I know little of His pitifulness (the Lord turned and looked upon Peter), if I know little of His courage of hopefulness for the truly humble and penitent (“He saith unto him, Feed My Lambs”), then I know nothing of Calvary love.

If I deal with wrong for any other reason than that implied in the words, “From His right hand went a fiery law for them. Yea, He loved the people”; if I can rebuke without a pang, then I know nothing of Calvary love.

If, in dealing with one who does not respond, I weary of the strain, and slip from under the burden, then I know nothing of Calvary love.

If I cannot bear to be like the father who did not soften the rigors of the far country; if, in this sense, I refuse to allow the law of God (the way of transgressors is hard) to take effect, because of the distress it causes me to see that law in operation, then I know nothing of Calvary love.

If I am perturbed by the reproach and misunderstanding that may follow action taken for the good of souls for whom I must give account; if I cannot commit the matter and go on in peace and in silence, remembering Gethsemane and the Cross, then I know nothing of Calvary love.

If I cannot catch “the sound of noise of rain”* long before the rain falls, and, going to some hilltop of the spirit, as near to my God as I can, have not faith to wait there with my face between my knees, though six times or sixty times I am told “there is nothing,” till at last “there arises a little cloud out of the sea,” then I know nothing of Calvary love.

*1Kings 18:41

If my attitude be one of fear, not faith, about one who has disappointed me; if I say, “Just what I expected,” if a fall occurs, then I know nothing of Calvary love.

If I do not look with eyes of hope on all in whom there is even a faint beginning, as our Lord did, when, just after His disciples had wrangled about which of them should be accounted the greatest, He softened His rebuke with those heart-melting words, “Ye are they which have continued with Me in My temptations,” then I know nothing of Calvary love.

If I cast up a confessed, repented, and forsaken sin against another, and allow my remembrance of that sin to color my thinking and feed my suspicions, then I know nothing of Calvary love.

If I have not the patience of my Saviour with souls who grow slowly; if I know little of travail (a sharp and painful thing) till Christ be fully formed in them, then I know nothing of Calvary love.

If I sympathize weakly with weakness, and say to one who is turning back from the Cross, “Pity thyself”; if I refuse such a one the sympathy that braces and the brave and heartening word of comradeship, then I know nothing of Calvary love.

If I cannot keep silence over a disappointing soul (unless for the sake of that soul’s good or for the good of others it be necessary to speak), then I know nothing of Calvary love.

If I can hurt another by speaking faithfully without much preparation of spirit, and without hurting myself far more than I hurt that other, then I know nothing of Calvary love.

If I am afraid to speak the truth, lest I lose affection, or lest the one concerned should say, “You do not understand,” or because I fear to lose my reputation for kindness; if I put my own good name before the other’s highest good, then I know nothing of Calvary love.

If I am content to heal a hurt slightly, saying “Peace, peace,” where is no peace; if I forget the poignant word “Let love be without dissimulation” and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

If I fear to hold another to the highest goal because it is so much easier to avoid doing so, then I know nothing of Calvary love.

 

If I hold on to choices of any kind, just because they are my choice; if I give any room to my private likes and dislikes, then I know nothing of Calvary love.

If I put my own happiness before the well-being of the work entrusted to me; if, though I have this ministry and have received much mercy, I faint, then I know nothing of Calvary love.

If I am soft to myself and slide comfortably into the vice of self-pity and self-sympathy; if I do not by the grace of God practice fortitude, then I know nothing of Calvary love.

If I myself dominate myself, if my thoughts revolve round myself; if I am so occupied with myself I rarely have “a heart at leisure from itself,” then I know nothing of Calvary love.

IF, the moment I am conscious of the shadow of self crossing my threshold, I do not shut the door, and in the power of Him who works in us to will and to do, keep that door shut, then I know nothing of Calvary love.

If I cannot in honest happiness take the second place (or the twentieth); if I cannot take the first without making a fuss about my unworthiness, then I know nothing of Calvary love.

If, when I am able to discover something which has baffled others, I forget Him who revealeth the deep and secret things, and knoweth what is in the darkness and showeth it to us; if I forget that it was He who granted that ray of light to His most unworthy servant, then I know nothing of Calvary love.

If I cannot be at rest under the Unexplained, forgetting the word, “And blessed is he whosoever shall not be offended in Me:’ of if I can allow the least shadow of misunderstanding, then I know nothing of Calvary love.

If I do not give a friend “the benefit of the doubt,” but put the worst construction instead of the best on what is said or done, then I know nothing of Calvary love.

If I take offense easily, if I am content to continue in a cool unfriendliness, though friendship be possible, then I know nothing of Calvary love.

If a sudden jar can cause me to speak an impatient, unloving word, then I know nothing of Calvary love.*

*For a cup brimful of sweet water cannot spill even one drop of bitter water however suddenly jolted.

If I feel injured when another lays to my charge things that I know not, forgetting that my Sinless Saviour trod this path to the end, then I know nothing of Calvary love.

If I feel bitterly towards those who condemn me, as it seems to me, unjustly, forgetting that if they knew me as I know myself they would condemn me much more, then I know nothing of Calvary love.

If I say, “Yes, I forgive, but I cannot forget,” as though the God who twice day washes all the sands on all the shores of all the world, could not wash such memories from my mind, then I know nothing of Calvary love.

If one whose help I greatly need appears to be as content to build in wood, hay, stubble, as in gold, silver, precious stones, and I hesitate to obey my light and do without that help because so few will understand, then, I know nothing of Calvary love.

If the care of a soul (or a community) be entrusted to me, and I consent to subject it to weakening influences, because the voice of the world – my immediate Christian world – fills my ears, then I know nothing of Calvary love.

If by doing some work which the undiscerning consider “not spiritual work” I can best help others, and I inwardly rebel, thinking it is the spiritual for which I crave, when in truth it is the interesting and exciting, then I know nothing of Calvary love.

If monotony tries me, and I cannot stand drudgery; if stupid people fret me and little ruffles set me on edge; if I make much of the trifles of life, then I know nothing of Calvary love.

If I am inconsiderate about the comfort of others, or their feelings, or even of their little weaknesses; if I am careless about their little hurts and miss opportunities to smooth their way; if I make the sweet running of household wheels more difficult to accomplish, then I know nothing of Calvary love.

If interruptions annoy me, and private cares make me impatient; if I shadow the souls about me because I myself am shadowed, then I know nothing of Calvary love.

If souls can suffer alongside, and I hardly know it, because the spirit of discernment is not in me, then I know nothing of Calvary love.

If there be any reserve in my giving to Him who so loved that He gave His Dearest for me; if there be a secret “but” in my prayer, “anything but that, Lord,” then I know nothing of Calvary love.

If I become entangled in any “inordinate affection”; if things or places or people hold me back from obedience to my Lord, then I know nothing of Calvary love.

If something I am asked to do for another feels burdensome; if, yielding to an inward unwillingness, I avoid doing it, then I know nothing of Calvary love.

If the praise of man elates me and his blame depresses me; if I cannot rest under misunderstanding without defending myself; if I love to be loved more than to love, to be served more than to serve, then I know nothing of Calvary love.

If I crave hungrily to be used to show the way to liberty to a soul in bondage, instead of caring only that it is be delivered; if I nurse my disappointment when I fail, instead of asking that to another the word of release may be given, then I know nothing of Calvary love.

If I want to be known as the doer of something that has proved the right thing, or as the one who suggested that it should be done, then I know nothing of Calvary love.

If I do not forget about such a trifle as personal success, so that it never crosses my mind, or if it does, is never given a moment’s room there; if the cup of spiritual flattery tastes sweet to me, then I know nothing of Calvary love.

If it be not simple and a natural thing to say, “Enviest thou for my sake? Would God that all the Lord’s people were prophets,” then I know nothing of Calvary love.

IF in the fellowship of service I seek to attach a friend to myself, so that others are caused to feel unwanted; if my friendships do not draw others deeper in, but are ungenerous (to myself, for myself), then I know nothing of Calvary love.

If I refuse to allow one who is dear to me to suffer for the sake of Christ, if I do not see such suffering as the greatest honor that can be offered to any follower of the Crucified, then I know nothing of Calvary love.

If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love.

If my interest in the work of others is cool; if I think in terms of my own special work; if the burdens of others are not my burdens too, and their joys mine, then I know nothing of Calvary love.

If, when an answer I did not expect comes to a prayer which I believed I truly meant, I shrink back from it; if the burden my Lord asks me to bear be not the burden of my heart’s choice, and I fret inwardly and do not welcome His will, then I know nothing of Calvary love.

 

If I avoid being “ploughed under,” with all that such ploughing entails of rough handling, isolation, uncongenial situations, strange tests, then I know nothing of Calvary love.

If I wonder why something trying is allowed, and press for prayer that it may be removed; if I cannot be trusted with any disappointment, and cannot go on in peace under any mystery, then I know nothing of Calvary love.

If I make much of anything appointed, magnify it secretly to myself or insidiously to others; if I let them think it “hard,” if I look back longingly upon what used to be, and linger among the byways of memory, so that my power to help is weakened, then I know nothing of Calvary love.

If the love that “alone maketh light of every heavy thing, and beareth evenly every uneven thing” is not my heart’s desire, then I know nothing of Calvary love.

If I refuse to be a corn of wheat that falls into the ground and dies (“is separated from all in which it lived before”), then I know nothing of Calvary love.

If I ask to be delivered from trial rather than for deliverance out of it, to the praise of His glory; if I forget that the way of the Cross leads to the Cross and not to a bank of flowers; if I regulate my life on these lines, or even unconsciously my thinking, so that I am surprised when the way is rough, and think it strange, though the word is, “Think it not strange,” “Count it all joy,” then I know nothing of Calvary love.

If the ultimate, the hardest, cannot be asked of me; if my fellows hesitate to ask it and turn to someone else, then I know nothing of Calvary love.

If I covet any place on earth but the dust at the foot of the Cross, then I know nothing of Calvary love.

That which I know not, teach Thou me, O lord, my God.