• “If we do not want those veils, He will clear them away. He has given us power of our wills. If the will be set towards beholding, looking, reflecting, then our Lord will see to the veils.” – Amy Carmichael

Fourth Century

AN ACCOUNT OF THOSE WHO SUFFERED IN THE FOURTH CENTURY

SUMMARY OF THE MARTYRS OF THE FOURTH CENTURY

[This lamentable time commenced with the Tenth General Persecution, instituted by Diocletian, and prosecuted by Maximian, his associate; which caused a very severe, and distressing state of affairs, with respect to the violence as well as the long ‘duration of the persecution.

In order to proceed systematically, we have presented separately each year with its respective martyrs. In the first year of this persecution Anthimus and many others at Nicomedia; Phileas, Cassianus; Eulalia and Eucratis, aged virgins, laid down their lives for the evangelical truth.

In the second year, Euplius, Pancratius, a youth of fourteen years; Justus; Felix of Thibaris; the two brothers, Primus and Felicianus, suffered martyrdom.

In the third year: Apphianus, Ulpianus, Aedesius, Agathopius and Theodulus; Julitta of Iconia; forty youths, laid down their lives.

In the fourth year Sylvanus, Januarius, Sosius, Proculus, Pelagia, Theonas, Cyrenia, and Juliana, were martyred.

In the fifth year Theodosia, a virgin of Tyre, Pamphilius, a friend of Eusebius, at Caesarea, were put to death.

In the sixth year Ennathas, a virgin from the city of Scythopolis; Catharina, of Alexandria, suffered death.

In the seventh year Ares, Promus, and Elias, at Askalon; Peter Abselamus; the three sisters, Biblis, Aquilina, and Fortunata, poured out their blood.

In the eighth year two sisters from Antioch; Irene, with her two sisters, Peter Nilus and P. Mythius; forty who were beheaded; Martionilla, Euphratesia, seven brothers and others were compelled to die.

In the ninth year Lucian, elder at Antioch, Peter, Faustus, Didius, and Ammonius, Anysia, a girl of Thessalonica, and Demetrius, suffered death.

In the tenth year Eugenius Auxentius, Maodatius, and many others were put to death.

Then follow two other persecutions, one under Lucinius, the other under Julian, which are called the eleventh and the twelfth persecutions.

Under Lucinius suffered Basileus, Ammon; the two brothers, Donatian and Rogatian, of whom the one was baptized, and the other not.

Under Julian were slain John and Paul, who opposed war; and some were killed under the Emperor Valens.

After these details we conclude the account of this century.] A. D. 301.-“At this time,” writes P. J. Twisck,”the persecution was very severe; for when the Emperor, namely, Diocletian would divert himself in the theater, the whole multitude of the people called to him ten times, that the Christians should not be tolerated, and twelve times, that they should be exterminated.” Chron., 4th book, ¢. 85, col. 1, from Merul., fol. 237. Leonh. lib. 1.

In the preceding century, in the year 284, we mentioned, in connection with the beginning of the reign of Diocletian, the first bloody edict, issued by this Emperor against the pious and steadfast Christians, upon which followed the death of some of them, as may be seen in the cases of Claudius, Asterius, Neon, Zenobius, and the pious Christian women, Nuina, Theonilla, Zenobia, sister of the afore-mentioned Zenobius, etc., most of whom died at Tarsus, in Cilicia, the birthplace of the apostle Paul, for the testimony of Jesus, their Saviour. This continued from the aforesaid year until the close of that century, as we have related in the proper place.

But in the same place we have also made mention of a second edict by the same Emperor, which, about nineteen years afterwards, was followed by the most violent persecution of the Christians. Of this we promised to speak more fully, and now purpose to do so, having come to the very time in which commenced this, the severest and most grievous persecution, which is called the tenth.

(Martyrs’ Mirror)

For more: http://www.homecomers.org/mirror/martyrs022.htm

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  • “A Christian woman’s true freedom lies on the other side of a very small gate—humble obedience—but that gate leads out into a largeness of life undreamed of by the liberators of the world, to a place where the God-given differentiation between the sexes is not obfuscated but celebrated, where our inequalities are seen as essential to the image of God, for it is in male and female, in male as male and female as female, not as two identical and interchangeable halves, that the image is manifested.” – Elisabeth Elliot

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