• “Viewed in relation to the creature, everything is dark — viewed in relation to God, everything is light.” – Madame Guyon

Fifth Century

AN ACCOUNT OF THOSE WHO SUFFERED IN THE FIFTH CENTURY: SUMMARY OF THE MARTYRS OF THE FIFTH CENTURY

[First of all, mention is made of the tyrants who in the beginning of this century tyrannized over the defenseless lambs of Christ; among them are mentioned Isdigerdis, and his son Geroranes.

The bloody edict issued by the two Emperors, Honorius and Theodosius, against the so-called Anabaptists, is adduced, according to different versions, and explained.

The couplet of Prosperus, which proclaims to he candidates for baptism, that their baptism must be perfected by martyrdom, is explained.

Albanus, a pious teacher at Mentz,* and others, martyred.

The threatenings of the Nestorian Emperor, Theodosius, against the upright teacher, Cyril of Alexandria.

The tyranny of Theodosius, Bishop of Jerusalem, against many upright people, especially towards a pious teacher of the church of Christ, whom he first caused to be scourged, and then beheaded.

Benjamin, a deacon, after suffering many torments, put to death with a knotty stick, in Persia.

The cruelty of Honoricus, the Arian King, towards certain bishops and elders who would not swear an oath, described at large, as also his destruction.

Thereupon it is shown in the margin, that about this time, in different councils held in Africa, there were made five hundred and five laws, some of them relating to infant baptism; the agitation about baptism, suppression of the same, etc.

The bloody oppression of the believers, which, it appears, occurred in the time of Fulgentius.

Two persons who denied infant baptism, condemned in a certain council at Carthage (as is shown in the margin); but we commit them to God. With this we conclude the fifth century.]

We now come to fulfill the promise we repeatedly made in the Account of Baptism in the fifth century, namely, that we would show that of those who were baptized according to the ordinance of Christ, and of those who defended them and their views, a number had to lose their lives on this account; and that others, who escaped death, were severely persecuted or had to suffer corporal punishment. In order to show this properly, we shall first notice the tyrants of this time, and their tyranny; and then the persons who through this tyranny were oppressed and suffered unto blood.

(Martyr’s Mirror)

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  • “If I am content to heal a hurt slightly, saying ‘Peace, peace,’ where is no peace; if I forget the poignant word ‘Let love be without dissimulation’ and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.” – Amy Carmichael

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For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. — John 3:17 (NKJV)

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