• “Jesus died as He had lived: praying, forgiving, loving, sacrificing, trusting, quoting Scripture. If I die as I have lived, how will I die?” – Nancy Leigh DeMoss

Eighth Century


[ We commence with a certain severe persecution of the Christians in the East, instituted by Haumar, King of the Saracens, about A. D. 718.

Thereupon follows a note concerning said persecution; it is related that those of the East had long before separated from those of the West (that is, from the Roman church); mention is also made of the Thessalonian churches, which, from the time of the apostles, are said to have continued unchanged in religion; from which it is concluded that apparently also some of these true believers were put to death for the true faith, in said eastern persecution.

A very brief account of the great cruelty exercised by Elvelid, the Mohammedan, A. D. 739, against all Christian prisoners in the eastern countries, whom without mercy, he caused to be put to death, because of the Christian worship; upon which follows a note containing more particulars, and some explanation with regard to Eutichius, Peter of Damascus, Peter Mavimenus, and others, who were put to death for the Gospel, in the East, particularly at Damascus.
* This appears also quite clearly from the example of Charlemagne, who, about the year 781 had his son Carloman, who was then several years old, baptized by Pope Adrian I, at Rome, on the feast of Easter. His daughter Gisla was also baptized the same year, at Milan, by Bishop Thomas. H. Montanus refers this to the year 781, but others, to A.D. 800. Derthuin, Bertherius, Anabert, Hunored, and others, opposed the superstitions of Boniface, the papal Legate; whereupon they are deposed from their ministry, about A. D. 748.

Albert of Gaul, and Clement of Scotland, follow the afore-mentioned persons, and reprove Boniface for introducing his superstitions; then it is related, of each separately, what happened on this account to Albert and Clement; and how they died, according to the most reliable testimony, about A. D. 748; a discrepancy among authors as to the time of their death; how the discrepancy can be reconciled.

Two followers of the afore-mentioned martyrs, Samson and Sydonius, as well as some others, whose names are not mentioned, maintain their doctrine against the papists, especially against Boniface, the afore-mentioned papal legate; but whether for this they were martyred or put to death, is not stated.

A circumstantial account of a severe and lamentable persecution instituted by Mady, King of the Arabians, against the Christian believers in the East, about A. D. 780.

A note touching said persecution, as well as how the Arabians proceeded in persecuting the Christians in other places; also, what might be adduced, as regards the matter of martyrization, from our account of baptism in this century. Conclusion.]

(Martyrs Mirror)


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  • “My soul remained in a kind of heavenly elysium. So far as I am capable of making a comparison, I think that what I felt each minute, during the continuance of the whole time, was worth more than all the outward comfort and pleasure, which I had enjoyed in my whole life put together. It was a pure delight, which fed and satisfied the soul. It was peasure, without the least sting, or any interruption. It was a sweetness, which my soul was lost in. It seemed to be all that my feeble frame could sustain, of that fulness of joy, which is felt by those, who behold the face of Christ, and share his love in the heavenly world.” – Sarah Edwards, wife of Jonathan Edwards

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The Lord your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” — Zephaniah 3:17 (NKJV)

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