• “But the misfortune is that people wish to direct God instead of resigning themselves to be directed by Him. We wish to take the lead, and to follow in a way of their own selection instead of submissively and passively following where God sees fit to conduct them. And hence it is, that many souls who are called to the enjoyment of God himself and mot merely to the gifts of God, spend all their lives in pursuing and in feeding on little consolations.” – Madame Guyon

Fifteenth Day – Royal Commandments – by Francis R. Havergal

Separation Unto
Seemefh it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself?’—Num. xvi. 9.
THE thought of separation, so inseparable from true and growing Christian life,7 is sometimes invested with an unnecessary sternness, because it is only viewed in one aspect. Young Christians are tempted to think ‘separation from …” a hard thing, because they do not see how it is far more than outweighed by ‘separation unto.’9 Let us think a little of this bright and beautiful side of it.

1 Judg. xi. 9. 2 Acts V. 31. 3 Ps. Ivi. 13.
4 Ps. cxix. 32. 5 Zech. vi. 13. ^ i Cor. xv.25.
7 John xvii. 16; i John ii. 15. 8 Rom. i. i.

There is no true separation from the things which Jesus calls us to leave,1 without a corresponding separation unto things which are incomparably better.2 One hardly likes to speak of it as compensation, because the ‘unto’ is so infinitely more than the ‘from;’ it is like talking of a royal friendship compensating for dropping a beggar’s acquaintance, or the whole Bank of England for a brass farthing, or palace life for ‘ giving up’ workhouse life I*
First, and chiefly, we are separated unto the Lord Himself.* He wants us not only for servants, but for friends;5 and He makes the friendship a splendid and satisfying reality. He wants to bring us ‘near to Himself,’ that we may be ‘a people near unto Him.’6 He will not have a half possession in us, and so He says He hath ‘severed you from other people,” why? ‘that ye should be Mine!’ ‘chosen unto Himself,’ ‘His peculiar treasure,’8 ‘separated from among all the people of the earth to be Thine inheritance.” Is it ‘a small thing’ thus to be the Lord’s Nazarite, ‘holy unto the Lord all the days of his separation’?10 is any earthly crown to be compared to ‘ the consecration ( margin, separation ) of his God upon his head ‘?11
We are separated also to far happier human friendships than the world knows.” There is no isolation intended. ‘The Lord is able to give thee much more than this.”5 Those who separated themselves

I Matt. iv. 19, 20. 8 Mark x. 29, 30. 8 Phil. Hi. 8; 1 Cor. ail. 21-23. * Num. vi. 2; Ps. iv. 3. 6 John xv. 15.
6 Ps. cxlviii. 14. 7 Lev. xx. 26. 8 Ps. cxxxv. 4. 8 1 Kings viii. 53; Titus ii. 14. 10 Num. vi. 8.
II Num. vi. 7. 12 e. g. 1 Thess. ii. 17-20, iii. 9; 2 John i. I2   13 2 Chron. xxv. 9.

from the people of the land unto the law of God, ‘they clave to their brethren.’1 That is just it; we may lose ‘people,’ but we find brethren,” with all the love and pleasure and freedom of intercourse —yes, and even mirth—which that relationship brings. Is not this ‘much more’ than the society of ‘people 7
But we do not get this, perhaps do not even guess its existence, as long as we try for both.3 Both means neither, in this case; we are conscious of the hollowness of the one, and we are not separated unto, and therefore cannot possibly know the enjoyment of, the other.
Then we are separated unto work, ‘the work whereunto I have called them;’* very different kinds, but to every man his own work,5 and thereby an end of all the gnawing purposelessness, and down-weighing uselessness, and miserable timekilling, and sense of helpless waste of life. Ennui is no part of a separated life; there is no room for that wretchedness any more. ‘Whose I am, and whom I serve,’6 fills it up. Some are separated more especially ‘ to bear the ark of the covenant of the Lord.’7 Some only- to stand before Him, it may be ‘by night,’8 so that ‘songs in the night’9 may ascend to His glory. Some in a thousand ways ‘ to minister unto Him,’ to His poor, to < His prisoners,’10 spiritually or temporally; always ‘unto Him ’11 in His representatives. But all’ to bless in

1 Neh. X. 28, 29. 2 Markx. 30; i John iii. 14.
‘ Matt. vi. 24 ; Jas. iv. 4. ^ Acts xiii. 2.
5 Mark xiii. 34. ^ Acts xxvii. 23. T Jsa. Iii. 11; Deut. x. 8.
8 Ps. cxxxiv. I. ^ Job XXXV. 10. 10 Ps. Ixix. 33. 11 Matt. XXV. 40.

His name;’1 for praise is the invariable service of separation.
‘Ye see your calling is it not a high one? ‘Seemeth it but a small thing to you? ‘ 5 Seemeth it too stern a thing? Is it not rather a ‘better thing’ than fallen man could have dreamt of aspiring to?* a brighter life than has entered into the natural heart of man even to imagine? Is it for you? Listen !’ Be ye separate,’ and, what then? ‘/will receive you.’5 ‘This is His commandment ‘6 to you, and this is His promise. Will you obey? Then you shall know a little, but every day more and more, of that unspeakable blessing of being ‘received’ by the Father, until the day when Jesus shall come again and receive you unto Himself for the grand separation of eternity with Him.8

‘As by the light of opening day
The stars are all concealed,
So earthly pleasures fade away
When Jesus is revealed.’

John Newton.

1 I Chron. xxiii. 13. 2 i Cor. i. 26; Phil. iii. 14.
8 Num. xvi. 9. 4 I Cor. ii. 9, 10. 5 2 Cor. vi. 17.
• I John iii. 23. 7 John xiv. 3. 8 John xvii. 24*

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Verse of the Day

But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. — Acts 20:24 (NKJV)

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