• “He is coming as a Bridegroom. He is coming for a bride.” – Sarah Foulkes Moore

Deborah

Jdg 4:4  And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. Jdg 4:5  And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment. Jdg 4:6  And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? Jdg 4:7  And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand. Jdg 4:8  And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. Jdg 4:9  And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. Jdg 4:10  And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. Jdg 4:11  Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. Jdg 4:12  And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor. Jdg 4:13  And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. Jdg 4:14  And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

The Song of Deborah and Barak – Judges Chapter 5

Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
They fought from heaven; the stars in their courses fought against Sisera.
The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
He asked water, and she gave him milk; she brought forth butter in a lordly dish.
She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
Her wise ladies answered her, yea, she returned answer to herself,
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might.”
 
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  • “It takes spiritual authority to bless others. Many Christians say, “God bless you,” but one clearly senses that although the words express a kind wish, they lack real spiritual authority.” – Basilea Schlink

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