• “A Christian woman’s true freedom lies on the other side of a very small gate—humble obedience—but that gate leads out into a largeness of life undreamed of by the liberators of the world, to a place where the God-given differentiation between the sexes is not obfuscated but celebrated, where our inequalities are seen as essential to the image of God, for it is in male and female, in male as male and female as female, not as two identical and interchangeable halves, that the image is manifested.” – Elisabeth Elliot

BALTHASAR HUBMOR, AND HIS WIFE

At the time of Zwinglius there was also one Balthasar Hubmor of Friedberg, whom the papists called a doctor of the Holy Scriptures, a learned and eloquent man. He was first a teacher and preacher at Ingolstadt, and subsequently came to Reinsburg, where he preached mightily against the Jews and their usury. Through the enlightenment of the Holy Spirit, the abomination of popery was made manifest to him, in consequence of which he, according to the counsel of God, separated therefrom. Subsequently he rejected, together with other errors, the self-invented infant baptism, and taught with all his might the baptism of believers, as commanded by Christ. But as the eyes of this dark world can not bear the clear light of the holy Gospel, and since in this way their false faith and evil works are testified against, the above-mentioned Balthasar Hubmor, together with many others, was hated and persecuted by the world. After many temptations, expulsions and imprisonments, he came to Nichlasburg, in Moravia. Afterwards they apprehended him and his wife, and brought them to Vienna, in Austria, where, after manifold trials and long imprisonment, he was burned to ashes, suffering it with great steadfastness, and his wife drowned; and thus both steadfastly confirmed with their death the faith which they had received from God. Eph. 2:8.

Read also Sebastian Franck, on the Roman Heretics, letter B.

NOTE.This Balthasar Hubmor published a small book, in which he complains of Zwinglius and his followers. He writes that they brought about, that at one time twenty persons, men, pregnant women, widows, and young girls were miserably cast into a dark tower, and this sentence passed upon them, that they should never more, in their lifetime, see either sun or moon, and conclude their last days on bread and water; so that they all,. deadand alive, should remain and decay together in the dark tower, until none should be left alive.

Thus some did not taste a morsel of bread for three days in order that the others might have something wherewith to sustain their lives., “O God,” he further writes,”what a terrible, severe, and rigorous sentence against pious Christian people, of whom none could say any evil thing, only that they, according to the command of Christ, had received water baptism!”

O, sad deformation, we say, of the so-called Reformed! May the Lord forgive them and be gracious to their blindly zealous souls. See complaint o f Balthasar Hubinor, against Zwinglius,throughout; also, the Preface to the of erboeck, A. D. 1615, letter I., etc., also, Chron. van den Ondergdng, etc., p. 1031, col. 2.

(Martyrs Mirror)

 

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  • “God’s refusals are always merciful…God never denies us our hearts desire except to give us something better.” – Elisabeth Elliot

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Verse of the Day

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. — Colossians 1:27-28 (NKJV)

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