Aurea was by descent a noble maiden, and a sister to the martyr John, of whom we have already spoken, from the province Hispalis or Seville, who was betrayed and accused by some of her countrymen. The judge, who was a relative of hers, endeavored by every possible means to draw her away from Christ, in which he also succeeded. But shortly after, she repented of her apostasy, and went daily into the congregation of the believers, that by the hearing of the Word of God she might be strengthened in the Spirit against a like conflict in time to come.

The enemy of mankind, who could not endure it, that Aurea now adhered more firmly to God her Creator, than before, instigated another to accuse this maiden to the judge, who instantly had her brought by his bailiffs, and threatened her as before. But in the second conflict she was as much stronger to obtain the martyr’s crown, as, in her former apostasy, she had been too weak to resist the temptation; for she thus answered the judge, saying, “I have never separated myself from Christ my God; I have never forsaken the religion of true godliness; I have never for one moment adhered to your impious worship; though I once, with my tongue, seemed to have apostatized from Christ, my heart was nevertheless far from it, and I had a firm confidence in my Lord Jesus Christ, who has again lifted up my contrite conscience, by His consoling promises, saying? ‘He that believeth in me, though he were dead, yet shall he live.’ Though, with my words, I fell into the snare of denial, yet my heart was strengthened through the power of faith, for, as soon as I went away from you, I kept with heart and mind the faith which I had practiced from infancy. Hence, there is nothing left, but to execute me with the sword, or else you must give me liberty to freely serve my Lord Christ.”

Thereupon the judge said that she should be kept in prison until he had informed the king of the matter. The result was, that the following day, according to the king’s command, she was put to death with the sword, and then, with a murderer, suspended by her heels on the gallows. Her dead body was sunk with several thieves and murderers in the river Betis. She died on the 19th of July, A. D. 856, at Cordova, under Mahumad, king of the Saracens. In this account, A. M., fol. 311, must be reconciled with Eul., lib. 3, cap. 17.

REMARK.-For further information we would remark that the afore-mentioned martyress, as regards profession in the matter of external religion, is to be distinguished from four other persons, Helias, Paulus, Isidore, and Argimirus, together with others, whom the last-mentioned authors, in their account, have noticed just before the martyrdom of Aurea; for they, to all appearance, were of the Roman profession, of which we find no evidence in Aurea. She professed a good profession of Christ her Saviour, and died thereupon; on which account she is justly classed among the true believing martyrs, according to what we stated in the note respecting the martyr John, for the year 850.

NOTE.-Since we do not find sufficient lizht on the persecutions, with regard to the names, as well as the confessions of the martyrs. we will now prepare ourselves to take leave of them, and commit those whom we have not noticed, as being too dark before our eves, to the omniscient God, who will bring all to light. Our purpose is, to turn to Italy and England, where more and brizhter light has arisen, though it had its bezinninp in France; so that the papal darkness, particularly in the matter of transubstantiation and the mass, was illuminated by it. Yet, this shall end as a traeedv, for we shall show that the bright light of truth had to set in rays of blood and to sink under the earth as it were, to the sorrow of the true believing Christians.

NoTE.-In our account of holy baptism. for the year 860, we made mention of Hincmar, bishon of Laudun, and stated that he desired that infants should be left unbaptized, on account of which he was greatly censured. But it seems that this was not the last of it, seeing other writers afterwards relate that he was sentenced and condemned in a certain council in the palace of Dusiacum, in the province of Rheims; moreover, that he was sent into banishment, laid in chains, and, two year after, deprived of both his eyes. However, these writers do not unanimously state that this happened to him solely on account of his rejecting infant baptism, but relate also, that it was done through the bitter hatred of the archbishop of Rheims, as well as from other reasons relating to popery. As to the time of this event, the papist Caesar Baronius fixes it, A. D. 871, though we, from comparison with other authors, should fix it five years earlier. Moreover, though we, as regards the life, and walk of said Hincmar, have found nothing but what is good, we dare not give him a place among the martyrs, because of the differing statements of the ancient writers; hence we commit him to God, who will judge his cause.

(Martyrs Mirror)