• “Christ makes it clear that we cannot love both Him and the things that charm and ravish this world. We cannot be dazzled by the images of pop-culture and captivated by the King of all kings” – Leslie Ludy

Margery Kempe (1373-1439)

Margery Kempe was illiterate and exhibitionistic but valiantly struggled to imitate the lives of these saints and their book-writing. She did so by means of having others read to her devotional books by Walter Hilton and by Birgitta of Sweden and then travelled to the same places Birgitta had visited as a pilgrim, Compostela, Jerusalem , Rome, Trondheim, Cologne and Gdansk. Her confessor was a Dominican, the Dominicans of Lynn being in direct contact with Catherine of Siena’ s Raymond of Capua. She next dictated her memoirs in order thatThe Book of Margery Kempe be written down. Birgitta had worked to reform the state, to reform the Kingdom of Sweden by reforming her King, then the state of Europe by reforming not only kings and queens but even Emperors and Popes. Her work with the Friends of God was not for herself but for all of Christendom. Catherine of Siena, likewise, worked for not only her city state of Siena, but for all of Tuscany, striving for peace between the ancient enemies, Siena, Pisa and Florence, then she worked for the Church and for peace in all of Christendom, begging the English mercenary, Sir John Hawkwood, to leave Tuscany and go on a bloody Crusade elsewhere, against pagans rather than Christians. Julian leaves aside issues of Church and State and works directly for the love of one’s even-Christian, and she even and perhaps especially shows that charity towards Margery Kempe. Birgitta, Catherine and Julian are characterised by joy, by laughter, Birgitta’s maid servant telling Margery many years later that her mistress had always a laughing cheer, Catherine of Siena being deeply loved by her disciples and joking about God playing a joke upon her, Julian bringing in laughter even at her death-bed scene. But Margery takes herself too importantly to be able to laugh at herself – and this makes it hard to take her seriously. What we find in these mystics’ writings is that self-importance is a form of noughting, while the love of God and one’s neighbour in God’s image, is oning .

Share to Google Plus

Leave a Reply

Your email address will not be published.

  • “You can give without loving, but you cannot love without giving.” – Amy Carmichael

Copyrighted works are the property of the copyright holders. All works are shown free of charge for educational purposes only in accordance with fair use guidelines. If we have inadvertently included a copyrighted work that the copyright holder does not wish to be displayed, we will remove it within 48 hours upon notification by the owner or the owner’s legal representative.

Verse of the Day

For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, — 1 Timothy 2:5-6 (NKJV)

Stay Connected

Recent Comments

Return to Homepage