• “My soul remained in a kind of heavenly elysium. So far as I am capable of making a comparison, I think that what I felt each minute, during the continuance of the whole time, was worth more than all the outward comfort and pleasure, which I had enjoyed in my whole life put together. It was a pure delight, which fed and satisfied the soul. It was peasure, without the least sting, or any interruption. It was a sweetness, which my soul was lost in. It seemed to be all that my feeble frame could sustain, of that fulness of joy, which is felt by those, who behold the face of Christ, and share his love in the heavenly world.” – Sarah Edwards, wife of Jonathan Edwards

Eleventh Century

AN ACCOUNT OF THOSE WHO SUFFERED IN THE ELEVENTH CENTURY: SUMMARY OF THE MARTYRS IN THE ELEVENTH CENTURY

[A simile of the moonlight and the stars, which shine most in the darkest nights, forms the beginning of our account, representing the condition of this time:

Fourteen persons, the chiefest of whom was called Stephen, are burned as heretics, for the testimony of the truth, by the papists, A. D. 1022, at Orleans in France.

Then follows a note concerning the accusations brought against the afore-mentioned persons; and also, further observations touching said fourteen martyrs, .according to the accounts of various papistic and other writers, noted in the Second Book of the Persecutions, fol. 437, col. 3, 4.

The great craftiness of the papist, Gretserus, in altering the titles of the books of the ancients, to the detriment of the belief of the Waldenses; some of their martyrs called firstlings, which is circumstantially noticed in the margin.

Some pious Christians at Goslar, called Manicheans by the papists, hanged for the confession of the evangelical truth, A. D. 1052. It is shown, 1. that they claimed to lead a true apostolical life: 2.that they would neither lie nor swear; 3. that they maintained that the sacrament of the altar was nothing but bread; 4. that they denied baptism, that is, infant baptism. One papist, as Thuan against Radulph, etc., opposed to each other in their testimony against these people.

Henry and Alfuard, two good Christians, the former beheaded in the uttermost parts of Sweden, the latter slain among the Normans, for defending the evangelical doctrine, A. D. 1067.

Marginal notice explanatory of their belief.

Bruno, Bishop of Angiers, and Berengarius, his deacon, are condemned in different councils, through the Roman pope, on account of their views against infant baptism, transubstantiation, the mass, etc.; the first time, A. D. 1050, both together; the second time, A. D. 1079, Berengarius alone. The inconstancy of Berengarius in some matters is shown, but also his sorrow for it, and his perseverance to the end, on account of which he is accounted among the martyrs.

Many of the followers of Berengarius, called Berengarians, are anathematized by order of the pope, at Piacenza, in Italy, A. D. 1095, and afterwards persecuted unto death, about A. D. 1100. Conclusion.]

Even as the shining moon and the glittering stars give the most light, and adorn the blue expanse of heaven the most gloriously, in the darkest nights, so it was also after A. D. 1000, as regards spiritual matters, which concern the honor of God and the salvation of the souls of men. For, about the year 1000, as well as many years before and after but particularly then, the world lay sunken, as it were, in an arctic, six-month’s night, through the thick, and palpable darkness, which had arisen, with heavy vapors of superstitions, from the Roman pit. Yet, notwithstanding the state of the times, some undefiled persons, as bright heavenly signs, and stars, began to shine forth the more, and to let their light of evangelical truth illumine the dark nights of papal error. Yea, some, like the polar star, served as a sign to sail by; I mean, to accomplish safely and in a godly manner, through the turbulent waves of perverted worship and human inventions, the journey to the heavenly fatherland. Others, like the morningstar, or the lovely, blushing Aurora, announced the approaching day; we mean, they pointed to the true day of the Christian and evangelical worship of God, and revealed it, as much as they were able, to those who sat in the darkness of error.

We will no longer speak by simile; what we mean is this: That there were men in those dark times, who maintained God’s truth, in various points, according to the needs of that time, and bore witness to and sealed it not only with the mouth, but with the deed, yea, with their blood and death.

(Martyrs Mirror)

Share to Google Plus

Leave a Reply

Your email address will not be published.

  • “In case any are puzzled by the different translations from which I draw strength and help and delight, it is like this: In studying any object with the microscope we use different lenses and turn the mirror in various ways; each change brings out some new wonder and beauty. So it is for those who are not Greek or Hebrew scholars, and who use the work of scholars to open the meaning of the exhaustible Word–the Bible is richer than any single version can fully show.” – Amy Carmichael

Copyrighted works are the property of the copyright holders. All works are shown free of charge for educational purposes only in accordance with fair use guidelines. If we have inadvertently included a copyrighted work that the copyright holder does not wish to be displayed, we will remove it within 48 hours upon notification by the owner or the owner’s legal representative.

Verse of the Day

For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, — 1 Timothy 2:5-6 (NKJV)

Stay Connected

Recent Comments

Return to Homepage